liberalsarecool:

justinspoliticalcorner:

mediamattersforamerica:

Conservatives, especially on Fox News and other right-wing media outlets, have long framed George Soros as a “puppet master” and a “globalist” who controls the government with his “tentacles.” Sam Bee explains that type of language didn’t come out of nowhere. 

Samantha Bee’s 1st segment last night hit home the truth about the prevalence of antisemitism in America. 

Trump speaks in dog whistles and anti-semitic coded language with the greatest of ease. It is second nature for him. He sells white victimhood just as easy.

In Pittsburgh, hatred of Jews is nothing new

littlegoythings:

My answer for why I moved to Israel used to be that I didn’t want my children to be called kikes. That was the truest answer, but it created awkward silences and uncomfortable smiles, so I stopped saying it most of the time. You see, 18 years ago, when I started my freshman year of high school, a new black friend nervously explained to me the terrible meaning of the word I had just been called. It had been said in passing. It had been said as a joke. I had to look up the full explanation of word. My high school, unlike the public high school my friends in Squirrel Hill went to, didn’t feed from the Jewish neighborhood and the African American ones; it fed from every Pittsburgh neighborhood — including those that had active branches of the KKK (under another name). I went to school with kids who had never met a Jew before they met me, and all they knew of Jews were the bigoted rumors or jokes they had heard.

Before I go on, I want to point out that I never felt anti-Semitism in any form from any black/African American students in my school. In fact, quite the opposite. They were the ones who taught me to stand up for my identity, and what was unacceptable to say. They were the ones to tell me that it was not okay when a teacher called me “JEW” instead of my name, and that other students could not put bacon on me during assemblies (!). They were the ones who encouraged me to go to the guidance counselor when I felt a fellow student was pressuring me about Christianity. Most incidents — aside from the student who vandalized the cemetery and the teacher who went on a tirade starting with, “You Jews think you are better than everyone else,” and ending with “I cannot be an anti-Semite I have A JEWISH FRIEND” — were what are currently called microaggressions. They were small incidents that I never reported, and that the perpetrators of which would never have thought inappropriate to say or do. I should add that I do not think these incidents held me back, I had a big group of friends; I loved my high school. It was just something that happened that most people didn’t even blink an eye about.

I used to joke that being 15 minutes from the Mason-Dixon Line, Pittsburgh was half deep south and half liberal north. I learned about Second Temple Commonwealth history, not the most popular interest for a 15-year-old girl, so I could have a solid response to, “Well, your people killed our lord.” I became a joker. I became very vocal about being Jewish, and I developed my Jewish identity. I’m not saying every white person I went to high school with was anti-Semitic. Not everyone thought that male Jews wore “those beanies” to hide the holes where their horns had been cut off. But enough of them did.

Everyone is in shock that an anti-Semitic attack happened in Mister Rogers’ Neighborhood, but I am not. Because a few neighborhoods over from where I grew up, there lived people who still burned crosses on their lawns. I have also not heard mention of that last time a Jew was shot in Pittsburgh for being a Jew on his way home from learning in a synagogue, in 1986. Neal (Nati) Rosenblum’s murder took 14 years to solve, despite the fact that his murderer bragged to everyone who would listen that he had killed a “Jew-boy.”

In Pittsburgh, hatred of Jews is nothing new

Attacked By Alt-Right Trolls, A Jewish Journalist Links Trump To The Rise Of Hate

jewish-privilege:

TERRY GROSS: I’m wondering how your exposure to anti-Semitism and now your study and analysis of it [for “(((Semitism))): Being Jewish in American in the Age of Trump”] has affected your own life as a Jewish person. You grew up very secular. Your parents were from New York, but they moved to Atlanta. You grew up in Atlanta. You say your mother joined the synagogue not out of great religious conviction but because it was a synagogue connected to the civil rights movement, and she wanted to be a part of that.

JONATHAN WEISMAN: That is correct.

GROSS: So have you become more Jewish, so to speak? Have you become more observant? Have you become more self-identified, you know, in your mind, as Jewish culturally or religiously?

WEISMAN: Yes (laughter). When this first came about and I started getting noticed for standing up to the alt-right, I suddenly became a spokesman for the American Jews. And I laughed about it. I would actually joke and say, look at me, spokesman for the American Jews. But I have become, I think, more identified Jewish – slightly more religious, although I think my rabbi would differ (laughter). And I have tried to imbue more of a sense of Judaism on my two daughters.

But it’s one of these things that a lot of Jews took notice of during the Nazi era – that, you know, you can hide from your Judaism, but they won’t let you. It will catch up to you. And it caught up to me, and I realized this is something to embrace, and I will embrace it.

Attacked By Alt-Right Trolls, A Jewish Journalist Links Trump To The Rise Of Hate